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Poems from ROOTWORK, by Veronica Golos

Veronica rootwork croppedPoems from ROOTWORK

by Veronica Golos

From The Lost Notebook, Mary Day Brown_________________
 
Elba, New York, late evening, December 6, 1859.
five days after the hanging of my husband John Brown
 
This morning they began to arrive. First
a small wagon, a man, his young son
beside him. Then an entire
family, three children, father
mother, grandmother.
Even some we had
helped on to Canada. I stood
in my doorway, as the tract around the house
filled with horses, wagons, those who
had walked. Mr. Epps was nearby,
Mr. Riddick, silent as always.

I will not weep.

All day, the crowd grew, many wearing black armbands,
mostly the negroes, & there were
hundreds—& a number
of whites as well. There was little talk. Whispers
as someone moved to make room.
Dusk settled upon us; campfires flared—
huge stars, the ground
a hard sky. Somewhere, someone
began to sing:

My Lord what a Morning
My Lord what a Morning
Oh My Lord, what a Morning
When the stars begin to fall.

People stood, swaying, firelight flickering.
It was a song well known,
their voices came together, a keening sound.
A sole harmonica,
far back in the crowd. I could hear horses snorting,
the rustle of animals in the woods.
The words, no, the feeling inside the words, for him,
made me tremble. I had to sit. His chair,
where he liked to rest
as the sun went down.

From The Lost Letters, John Brown to Mary Day Brown

Charlestown Prison, Jefferson County, Virginia,
December 1, 1859.

Dearest Wife,

Mrs. Frances Harper has agreed to deliver this letter.
I trust her completely, as do you. She will help, I believe, in the days
to come. Trust, also, in the Lord.

I say trust in the Lord & yet I send this missive
full of questions. What have I left
undone, unsaid? I do not doubt the Lord, but
we tried to rally great numbers, & we did fail. Have I
sacrificed my sons as Abraham might have done? Have I
laid down others upon an altar? Did I
judge wrongly? That slavery will come to its end
through fire, that I do not doubt. It is my own life
that I wonder, have I done it right?

I know the Lord is righteous, & the passion the enslaved
bring to Bible removes any doubt – yet, Mary, the suffering.

We lived together at Kennedy’s farm, negro and white,
your daughters too. All were upright & were branded with friendship,
not iron. Can not the world be as this? Together & in dignity?
 
All fallen as we are?

Your husband, John Brown

Veronica Golos, Writing for Peace Adviser release, small

.ghost code. before.
Here
sand is flat
and the wet
salt ticks
through air
the sea slurs

into the hair of tides
I am still damp
when I wake from before
deep in this
in-between

I hear the low bells
charge the air
a bonnet
of ringing about my head

O I remember     once I loved a bound man

I hid
his flowers
under the floorboards
and the small
shells
of his loving
I buried
beneath the tulips

I owned nothing
not   myself   only
his kindness
dripping down my throat
for me to taste

Veronica Golos, Writing for Peace Adviser release, small

From The Lost Notebook, Mary Day Brown

Elba, New York, May, 1855.

It is dark & I write by a thin light.
The children still sleep.
John Brown away to Kansas with his sons.
I am gaining something here. Hard
work does not fray me; I am a dry
cord, wood piled & ready to be burned.

Yesterday, two Abolition Ladies visited
to bring us funds. They lifted their skirts
above the mud.
I was planting with my negro neighbors, Mr. Epps & Mr.
Riddick. We’d already shorn their sheep. We were heavy
with work.

“Oh, I see,” Mrs. Wrightworth said. “You
have no men folk here.”

I write this, my anger a blue flame.
My neighbors turned—walked
the steep hill toward their farms; the maples
were shaking in the light.
Here, in Elba, finally, it is spring.
Outside is all loveliness—the lilacs are just about to
bloom

through. I am so ashamed.
The good-intended
can cut a wound & worse, they do
not know what they do.

About Writing for Peace Adviser Veronica Golos

Veronica Golos, Writing for Peace Adviser B&WVeronica Golos is the author of Vocabulary of Silence, winner of the New Mexico Book Award, poems from which are translated into Arabic by poet Nizar Sartawi, and A Bell Buried Deep, co-winner of the 16th Annual Nicholas Roerich Poetry Prize (Story Line Press), to be re-issued by Tupelo Press. Her most recent poetry book is Rootwork: The Lost Writings of John Brown & Mary Day Brown, (3: A Taos Press, 2015). Golos is the Poetry Editor for the Journal of Feminist Studies in Religion (Harvard Divinity School), and co-editor of the Taos Journal of International Poetry & Art. She lives in Taos, NM, with her husband, David Pérez. Learn more about Veronica’s work here. ROOTWORK is available for purchase through 3 Taos Press.

 

 

quill3Victoria’s Writing Tips~

Writing Through Sorrow

By Victoria Hanley

For this writing exercise, I encourage you to remember and record a sorrow that you have lived through. When and where was it? Who was there, and what happened? Write it all out, and let your emotions come through, as if your words are tears on the page. Keep writing, and let it all pour out of you, even if it feels as if your tears are an ocean. Write, write until your heart begins to feel something new, until you have some bit of freedom from this sorrow.

Meet Victoria Hanley, Writing for Peace Adviser

Victoria Hanley, Writing for Peace AdviserVictoria Hanley’s novels have won many honors and awards at home and abroad, and inspired two nonfiction writing books: Seize the Story: A Handbook for Teens Who Like to Write, and Wild Ink: Success Secrets to Writing and Publishing in the Young Adult Market. She teaches writing at Lighthouse Writers Workshop in Denver and at Northern Colorado Writers in Fort Collins.

Learn more about Victoria’s books, read her blog, download a free chapter of Wild Ink, and watch Victoria in action at www.victoriahanley.com.

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Writing for Peace News

Activism Update From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserRead Margaret Flowers and Kevin Zeese latest article on TPP Fast Track here.

Follow the latest Popular Resistance developments here.

 

DoveTales “Nature” Edition Update

DoveTales "Nature" CoverDoveTales “Nature” is now in the distribution process, making its way across the globe through the USPS. We’ve sent two shipments this week, and a third will go out on Saturday!

To all those who have ordered books for yourself, family, and friends, we thank you from the bottom of our hearts. Book sales go a long way toward the substantial costs of funding our mission.

DoveTales are available through our website here.

 

 Copyright © 2015 Writing for Peace. All rights reserved.

 

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DoveTales “Nature” Release, and 2015 Contest Winners

2015 post Header2015 Book Release

Our 2015 DoveTales, an International Journal of the Arts, “Nature” Edition is now available for purchase! The “Nature” edition is our largest undertaking to date, with 82 wonderful contributors, plus our nine Young Writers Contest Winners from 2014. The book is 398 glorious pages. Special thanks goes to Colgate University Research Council for their generous sponsorship.

DoveTales "Nature" Cover

Contributors include:

Jordi Alonso, Pilar Rodríguez Aranda, Jasmine V. Bailey, Pratima Annapurna Balabhadrapathruni, Danny P. Barbare , Zeina Hashem Beck , Sarina Bosco, Elena Botts, Bredt Bredthauer, Lauren Camp, Hélène Cardona, Ariella Carmell, Mary Carroll-Hackett, William Cass, Yuan Changming, Jennifer Clark, Edward D. Currelley, Lorraine Currelley, Darlene P. Campos, Maija Rhee Devine (이매자), Virginia Bach Folger, Stuart Friebert, Eve Gaal, Kelle Grace Gaddis, Frederick Glaysher, Sharon Goodier, Ben Gunsberg, Sam Hamill, William Haywood Henderson, Jane Hertenstein, Don Hogle, Qumyka Rasheeda Howell, Elizabeth Hoyle, A.J. Huffman, Lauren Kessler, Ross Knapp, Page Lambert, Charles Leggett, Vicki Lindner, Cory Lockhart, Shannon K. Lockhart, John C. Mannone, Mark Mansfield, Jeremy Nathan Marks, Kevin Patrick McCarthy, Sandra McGarry, Dean K. Miller, Mark J. Mitchell, Roseville Nidea, Stephanie Noble, Barry W. North, Cheryl Pearson, Adrienne Pine, Jeannine Pitas, Jessica Placinto, David S. Pointer, Laura Pritchett, Claudia Putnam, Lisa Rizzo, Nicholas Alexander Roos, Sy Roth, Elizabeth Schultz, Tshombe Sekou, Alan Semrow, Annette Marie Smith, Patty Somlo, Howard F. Stein, Fred Tarr, Samantha Terrell, Jari Thymian, Debra Lynn Turner, Smriti Verma, Wang Ping, Jing M. Wang, Mercedes Webb-Pullman, Laura Grace Weldon

Art and Photography by

Chrystal Berche, Sylvia Freeman, Kevin Houchin, Paula Dawn Lietz, Carl Scharwath, Christopher Woods

Plus 2014 Young Writers Contest Winners:

Fiction: Angela Yoon, 1st; Jiace Cai, 2nd; Cassidy Cole, 3rd
Nonfiction: Ben Gershenfeld, 1st; Evan Kielmeyer, 2nd; Yen Nguyen, 3rd
Poetry: Dashiell Yeatts-Lonske, 1st; Matthew Rice, 2nd; John Vernaglia, 3rd

Editor: Carmel Mawle
Associate Editors: Craig Mawle, Phillip M. Richards, Willean Denton Hornbeck, Le Hornbeck, Michelle Catherine
Contributing Editor: Andrea W. Doray

Small Writing for Peace logo2015 Young Writers Contest Winners

2015 Young Writers Contest Judges2015 Contest Judges

We would like to acknowledge all of the young writers who took the time to research a new culture and write a story, essay, or poem for the Writing for Peace Young Writers Contest. Completing this challenge is no small achievement, and we salute your commitment to expanding your knowledge base and developing your craft. We would also like to thank the teachers and mentors who encouraged their students to take our challenge, and then inspired and guided them to prepare their best work. We were tremendously impressed with the quality of all the entries this year.

In Fiction

First Place: “Haozhen” by Tiffany Wang
Denton, Texas, USA

Second Place: “Between Islands” by Janghwan Bae
Bundang-gu, Gyeonggi-do, South Korea

Third Place: “Ronin: the Fallen Samurai” by Moon Hyung Lee
Seoul, South Korea

In Nonfiction

First Place: “A Reason for Hope” by Min Seong Kim
Fairfax, Virginia, USA

Second Place: “Jews and the Black Death” by Hannah Rosenthal
Hauppauge, New York, USA

Third Place: “The Problems of Stressful Educational System in Singapore” by Vincent Yohanes, Indonesia

In Poetry

First Place: “The Third Daughter” by Allie Spensley
Avon Lake, Ohio, USA

Second Place: “A Red Eulogy” by Lisa Zou
Chandler, Arizona, USA

Third Place: “Terrorism, an unknown entity” by Moiz Khan
Roanoke, VA, USA, Pakistani exchange student

2015 winning entries will be published in our 2016 DoveTales. Participation Certificates and Awards will be sent out next week. Be sure to watch our blog and Facebook page to learn more about these talented young writers, and what our judges had to say about their work. We would like to thank our prestigious panel of judges: Antonya Nelson, fiction; Steve Almond, Nonfiction; Stephen Kuusisto, poetry.

Congratulations to all our contest winners!

Copyright © 2015 Writing for Peace. All rights reserved.

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2015 Progress Report, by Carmel Mawle

cropped-winslow-homer-american-painter-1836-1910-girl-in-a-hammock-187312015 Writing for Peace Progress Report

By Carmel Mawle, Founder and President

One of the questions I am most frequently asked by fellow activists is, “How do you keep from getting burned out?” I always struggle a bit with this one. Like many artists I know, I’ve never found a way to face the suffering of the oppressed, the groaning of this beautiful planet earth, without internalizing that pain. As activists, we have different burn-out thresholds, and our resilience may rise or fall depending on health or other stress factors. We do need to make decisions about energy expenditures, and be aware of those times when our reserves are low. But, if you are lucky enough to have an artform in which you can express that awareness, if you can take the pain and suffering of the world and create art with the intention of shaking the imperial foundations and corporate pillars, then you might have already learned one of the hidden joys of artivism – pour your heart and soul in, and it fills you up. Creation heals us and increases our capacity. As Kurt Vonnegut put it, “Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven’s sake.”

Writing for Peace was founded on the premise that the very act of writing is transformative. We experience that shift when we read, slipping into a character’s mind, like walking in another man’s moccasins, to think their thoughts, and understand their reasoning. Imagine how exponentially greater the transformative impact when we are creating the story, researching the environmental, familial, or political pressures crushing down on our characters, and imagining our way into their consciousness. This is empathy, the seed of compassion, and the foundation of a more peaceful world.

One of the coolest aspects of Writing for Peace is when we check in with our young writers a year later. We ask them how their writing is coming along, and where they see it going in the future. This year we also thought it would be interesting to ask a more philosophical question: What does “writing for peace” mean to you? The answers are always moving and inspiring. For those of us who need the periodic boost to the energy reservoir, it’s helpful to shift our focus to where something positive is happening. Here are some examples:

Writing for Peace holds a special place in my heart because it’s really the first time I had written a fictional piece that digs so deeply into the struggles and wonders of cultural identity. It gave me the valuable opportunity to think about what peace really means, and how to apply the concept to a cultural perspective. Writing for Peace was truly a catalyst for my passion for writing, and I am honored to have participated in it. One of the best things about it is that it is open to the entire world; anybody can submit a piece of writing, and anybody can be encouraged to explore our world’s cultural diversity. Some of the most inspirational world leaders have all started out writing pamphlets or articles for a certain cause because to them and to me, writing has always had the power to move minds. Writing for Peace can truly make future world leaders.

~ Angela Yoon, Grade 10, Gangnam-gu, Seoul-si, South Korea

The next major phase of my writing came in the form of college essays. I carried the same lessons I learned from Writing for Peace—incorporating personal examples, evoking pathos, and writing with passion—into my college essays. The consummation of my college writing/application process occurred when I was accepted into Cornell University, where I will be writing the next chapter of my life.

~ Ben Gershenfeld, Grade 11, Voorhees, New Jersey, USA

To me, the moment that I was silent with incredulity at the sight of my name on the award-winning essays of Writing for Peace Young Competition, was one of important milestones in my journey to become an international journalist. Writing For peace brings me a great deal of personal experiences and knowledge that at a certain extent dissolves my cultural preconception and at the same time boosts my self-confidence.

~ Yen Nguyen, Grade 10, Ho Chi Minh City, Vietnam

I hope to continue to explore issues of current events and global citizenship through my writing. To me, Writing for Peace is a vessel for empathy between people who have little in common. It strives to break down barriers which we’ve erected over millennia, and I’m thrilled to be a small part of it. 

~ Dash Yeatts-Lonske, Grade 10, Rockville, Maryland, USA

 

In the future, I plan to continue writing and using this art form as a mechanism for spreading messages of peace.

~John Vernaglia, Grade 8, Medford, Massachusetts, USA

 

When I talk with our readers and advisers, I hear it again and again, “These young writers give me hope.” I feel the same way. How can we not be inspired by young writers who maintain their optimism despite what might be an unprecedented awareness of global crisis? But hope is a two-way street, a reciprocal commodity. While their optimism may give us hope, our faith in these young writers, our commitment to educate, support, and lift them up, also gives them hope. In the words of Cassidy Cole:

Writing for Peace, and all that it stands for, is what this world needs in the light of peace, happiness, equality, and a more desirable place. Just the pure existence of an organization that aims to create compassion and peace through creative writing gives me easeful thoughts for our future. Writing for Peace gives me hope and I am utterly inspired by its vision and what the organization does. This organization is the light of not only what lays on the other side, but the light that guides all us writers there.

 ~ Cassidy Cole, Grade 8, Denver, Colorado, USA

 

All of our 2014 winners’ work is featured, along with works from many of our advisers, and other established and emerging artivists, in our “Nature” edition of DoveTales, an International Journal of the Arts. This beautiful book will be released a week from this coming Friday, on May 1st. Watch our blog, website, and Facebook page for information on how you can purchase your copy, and support Writing for Peace.

 

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Writing for Peace News

Victoria’s Writing Tips~

Writing for Peace is pleased to introduce our newest adviser, Victoria Hanley. Victoria is an award-winning author, known for her exciting young adult and middle grade fiction, as well as her nonfiction books dedicated to developing the craft of writing. Victoria has offered to provide bi-monthly writing tips for our young writers (and the  rest of us). Thank you, and welcome to Writing for Peace, Victoria!

Writing Exercise for Peace of Mind

By Victoria Hanley

No one else will read what you’re about to write. This is because you need to know you can confide in yourself no matter what you have to say.

Write about something that’s troubling you. Let the emotion pour through you, and use your strongest verbs and most illuminating adjectives to describe how you feel and what’s going on. When you’re done, hit the delete key–or if you’ve written on paper, feed the page through a shredder or tear it up.

When at least two hours have passed, write again, and this time write anything that occurs to you that might be able to solve your problem.

 

Victoria Hanley, Writing for Peace AdviserMeet Victoria Hanley, Writing for Peace Adviser

By studying fiction, I’ve learned that a good story is built around conflict. However, a good life is built around peace.

~ Victoria Hanley

Victoria Hanley spent years preparing for a writing career by holding as many contrasting jobs as possible, from baking bread to teaching anatomy and hosting radio shows. She’s lived in California, Massachusetts, Wisconsin, New Mexico, Oregon, and Colorado, and traveled throughout North America via plane, train, bus, car, and bicycle. Who knew she’d be the author of 7 books published in 12 languages!

Victoria’s novels have won many honors and awards at home and abroad, and inspired two nonfiction writing books: Seize the Story: A Handbook for Teens Who Like to Write, and Wild Ink: Success Secrets to Writing and Publishing in the Young Adult Market. She teaches writing at Lighthouse Writers Workshop in Denver and at Northern Colorado Writers in Fort Collins.

Learn more about Victoria’s books, read her blog, download a free chapter of Wild Ink, and watch Victoria in action at www.victoriahanley.com.

 

Writing for Peace May Day Events

  • 2015 DoveTales, An International Journal of the Arts “Nature” Edition Book Release! Watch for news of the latest DoveTales, a truly extraordinary and beautiful edition of our annual journal.
  • 2015 Young Writer Winners Announcements! Find out what our prestigious judges (Antonya Nelson, Fiction; Steve Almond, Nonfiction; and Stephen Kuusisto, Poetry) have to say about our talented young writers!

Copyright © 2015 Writing for Peace. All rights reserved.

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Staunching Wounds, By Richard Krawiec

 

antonio-rotta-helping-hands-approximate-original-size-24x30Staunching Wounds

By Richard Krawiec

 

Recently I met with a group of women who had suffered terrible transgressions and losses in their lives from an early age. Deaths of loved ones, violent rape and abuse, humiliations by friends and abandonment to strangers.

We all know the clichéd responses to this, right? When life gives you lemons…put it behind you and move on…etc.etc.

But I think there is something ultimately dismissive in failing to recognize that sometimes we suffer damage we can’t get beyond. Sometimes we suffer damage that creates a wound so deep it will not heal. We can learn to live through it, we can try to accommodate it, to go forward despite the wound – but the wound remains. It’s what is meant by the term ‘survivor’ I think. The person who knows what happened can’t be ignored, or changed, but has found a way to live past without denying the damage.

Many of us have things happen to us that are difficult to move on from. I had a girlfriend who was haunted by the memory of watching her father die on their kitchen floor, begging God not to take him from his family. I can’t seem to get past my best friend as a child growing into an estranged teenager who blew his brains out with a shotgun; I’m still haunted by memories of the time I walked out of a Juvenile Court in Pittsburgh without the 5-year-old girl who was returned, by the courts, to her sexually abusive father.

I know these incidents pale in comparison to what others have to deal with. I didn’t survive the concentration camps. I wasn’t a child growing up in war-torn Gaza. No gang of soldiers raped me in a tent. I wasn’t that girl, that friend.

So it always feels childish, whiny to admit these things still create a profound sorrow in me when I think about them. But we don’t choose our damage, and to a large extent we don’t choose, at least initially, our ability, or inability, to deal with the traumas of our lives. Aren’t our ways of response to at least some extent conditioned by those around us, especially those around us when we were growing up?

On another thread a woman speaks about visiting her father in the hospital and holding his hand, like she used to when she was a child. I can’t remember ever holding my father’s hand. He wasn’t a cruel or abusive man, but he wasn’t attentive in that way.

When friends died in high school – from hanging, drug overdose, leukemia – I don’t remember any of our parents offering support, advice, condolences or ways to deal with the loss to those of us who remained.

When you don’t have a way to deal with a wound, it remains unstaunched. People find different ways, not so much to move forward as to cover it up, to bandage pain with sex, drugs, violence. Because they don’t know how, or aren’t allowed, to look at it. Just put it aside, we’re counseled, forget about it, so you can become a productive member of society again. It’s a type of cultural denial, isn’t it? But what do people do when they can’t. Well there is the previously mentioned trinity –drugs, sex, violence. But there are other ways for people who can’t articulate but somehow know their concerns aren’t being addressed.

Some people turn to writing, others to song, painting, dance. Because nothing offers a better path into the interior, a more honest and unflinching way to look at what has happened, as well as a better vision of new paths out of that darkness, than art. I think it was Springsteen who once said the best part of him existed in his songs. In real life he could be a mess. I know that feeling. God, do I know it.

But the point is, art offers us the potential to examine the past and an array of paths – spiritual, moral, ethical, philosophical, psychological – that can lead to a future full of what, in another context, David Brooks calls “the eulogy virtues”.

I never thought I’d say Conservative columnist David Brooks wrote a probing piece -but there it is. In today’s NYT, Brooks talks about something that resonates with what I’m thinking about here. He discusses how we live in an age of self-absorption; we are told to be individualists, “be true to yourself…follow your own path.” It’s easy, Brooks says, “to slip into self-satisfied moral mediocrity.”

And he contrasts this with those whose lives had followed a pattern of “defeat, recognition, redemption. They have moments of pain and suffering. But they turn those moments into occasions of radical self-understanding…The people on this road see the moments of suffering as pieces of a larger narrative.”

What’s the connection with this and damage? I guess that what I’m trying to say is this – the culture that says take an anti-depressant when your loved one dies so you can obscure your pain is not a culture that accepts damage. Damage is distasteful, unpleasant, not something we want to discuss. Let’s all get beyond it as quickly as possible so we can go out and have fun.

And if you don’t? Why isn’t there something wrong with you?

Because if we really, truly looked closely at the damage people endured, and it’s long-lasting effect on them, wouldn’t we have to do something to help?

 

About Writing for Peace Adviser Richard Krawiec

Richard KrawiecRichard Krawiec is the founder of Jacar Press, A Community active Press dedicated to paying writers and working in under-served communities and has worked extensively with people in homeless shelters, women’s shelters, prisons, literacy classes, and community sites, teaching writing. Richard’s second book of poems, She Hands me the Razor, (title poem nominated for a Pushcart Prize) was published by Press 53. It was one of 17 finalists for a SIBA Award. His latest collection is Women Who Loved Me Despite (Press 53).  To learn more about Richard Krawiec, check out his page here.

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Meet Malaka Mohammed, Writing for Peace Young Adviser

Malaka Mohammed, Writing for Peace AdviserAs a Palestinian, peace for me is the the end of Israeli policies of the occupation of our historical lands, ethnic cleansing, colonization, and racial discrimination that have been continuously condemned by human rights and international law organizations, yet Israel chooses to ignore all these calls with full impunity. Peace is by putting so much pressure on this settler colonial state to abide by human rights and international law. Boycott, Divestment and Sanctions is one of the tactics that has proved its success to tell Israel that you’re no more impune; the world is watching and looking for a peaceful Globe. I use writing as a way to raise awareness and to express myself. It is good to have approachable platforms that one can use to reach a large number of audience around the world.

~Malaka Mohammed, Writing for Peace Young Adviser

Malaka Mohammed is a Palestinian activist, freelance writer living in Sheffield, and our newest member of the Writing for Peace Young Adviser’s Panel. A powerful voice for peace and justice, Malaka graduated with a BA in English literature from the Islamic University of Gaza and a MA in global politics and law from the University of Sheffield in Britain. Read Malaka’s articles on Huffington post here.

Activism Update From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserBeyond Extreme Energy: Uniting to Retire Fossil Fuels

Clearing the FOG speaks with activists from Washington State to Washington, DC who are taking on Big Energy to say “no” to more fossil fuel infrastructure. We begin with four organizers who walked across the United States last year to raise awareness about the climate crisis. They visited front line communities along the way. When they arrived in Washington, DC, they spent a week protesting the little known Federal Energy Regulatory Commission as part of the Beyond Extreme Energy coalition. Now they are planning more resistance. In Washington State, the “SHell No” campaign is organizing a Flotilla to keep Shell Oil out of the Port of Seattle. We’ll discuss why direct action is the necessary tactic to end fossil fuels and move to renewable energy sources.

Writing for Peace May Day Events

  • 2015 DoveTales, An International Journal of the Arts “Nature” Edition Book Release! Watch for news of the latest DoveTales, a truly extraordinary and beautiful edition of our annual journal.
  • 2015 Young Writer Winners Announcements! Find out what our prestigious judges (Antonya Nelson, Fiction; Steve Almond, Nonfiction; and Stephen Kuusisto, Poetry) have to say about our talented young writers!

 

Copyright © 2015 Writing for Peace. All rights reserved.

Posted in Activism, Advisory Panel Contributors, Israeli Occupation, Israeli/Palestinian Conflict, Peace, Violence Against Women, Writing for Peace News, Young Advisers | Leave a comment

Hospital Earth, By Djelloul Marbrook

earth

Hospital earth

Can we walk around?

His wounds are giant screwholes
by which we hold down our grief.

We are her bronze plaques,
saying tragically usual things.

Can we walk around
to persuade ourselves life is going on
if only in a shudder of green scrubs?

Words bore into our granite minds,
janitors will polish us at night
with solvent dreams,
gurneys will rush past bearing
the bungles of civilizations,
our griefs will surpass relatives’
because we have had time for terror
to sink in, its pink hue announcing
the costliness of another day.

Can we walk around,
buy gewgaws in the gift shop,
slug a machine, slurp coffee
and listen to the wind arguing
with canopies while gauges
inside measure varying degrees
of hopelessness and shifts change
the greater hopelessness of going home?

Can we walk around
to jig corrosion out of of our bones,
to look in on the casualties of war
and infamous diplomacies
that bring earth to this hospital
of emergency operations
to fix the heart with threads of soul?

Who is dead,
whose death awoke us past midnight
and trucked us here in an ambulance
of schadenfreude because it’s not us,
not yet, so we can celebrate,
mock-solemn as we are,
with another war?

Who is dead?

That is why we walk around to see,
to understand why we are here,
not sleeping in our beds
but pretending we know what to do,
how to grieve, who to grieve, when
all we know is how to bolt ourselves in
against demons riding tsunamis
and calling themselves our friends.

Can we walk around
to shake this dream
or will security bar us
and in whose name?

About Writing for Peace Adviser Djelloul Marbrook

djelloul-marbrook leaning“Our poetry, our fiction, our art is the news of our society, not the fog that a handful of oligarchs call the news. War means profit to these oligarchs. How to smash this lock on the way we view conflict? First, writers must be conscious of their role as rogue operatives. They must subvert the propaganda machine that conceals the real purpose of war in geopolitical blather. We have examples of this—the scriptwriters of the films The International and Lord of War. They showed us that war is a racket, like insider trading.”  ~Djelloul Marbrook

Djelloul Marbrook is the author of three poetry books, Far from Algiers (2008, Kent State University Press, winner of the 2007 Stan and Tom Wick Poetry Prize and the 2010 International Book Award in poetry), Brushstrokes and Glances (2010, Deerbrook Editions), and Brash Ice (2014, Leaky Boot Press, UK). His poems have been published by American Poetry Review, Barrow Street, Taos Poetry Journal, Orbis (UK), From the Fishouse, Oberon, The Same, Reed, Fledgling Rag, Poets Against the War, Poemeleon, Van Gogh’s Ear Anthology, Atticus Review, Deep Water Literary Journal, and Daylight Burglary, among others. He is also the author of five books of fiction: Mean Bastards Making Nice (2014, Leaky Boot Press, UK), Guest Boy (2012, Mira Publishing House CLC, Leeds, UK), Saraceno (2012, Bliss Plot Press, NY), Artemisia’s Wolf (2011, Prakash Books, India), and Alice Miller’s Room (1999, OnlineOriginals.com, UK). He won the 2008 Literal Latté fiction prize for “Artists Hill” (http://www.literal-latte.com/2008/11/artists-hill/), an excerpt from Crowds of One, Book 2 in the Guest Boy trilogy, forthcoming in 2015 from Mira). His short fiction publishers include Literal Latté, Orbis (UK), Breakfast All Day (UK), Prima Materia (NY) and Potomac Review (MD). He serves on Four Quarters Magazine’s poetry peer review board and maintains a lively Facebook and Twitter presence. A retired newspaper editor and Navy veteran, he lives in New York’s mid-Hudson Valley with his wife Marilyn. Learn more about his work here.

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Writing for Peace News

Recommended Reading From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserOur pressure is working!

“Obama wanted Fast Track for the Trans-Pacific Partnership (TPP) by the end of March but the largest coalition to ever work to oppose Fast Track has made that impossible. Through phone calls, emails, visits to members, rallies, bird-dogging and more, Congress is feeling the heat and struggling to get votes. We expect that Fast Track legislation will be introduced in mid-April.”

Writing for Peace May Day Events

  • 2015 DoveTales, An International Journal of the Arts “Nature” Edition Book Release! Watch for news of the latest DoveTales, a truly extraordinary and beautiful edition of our annual journal.
  • 2015 Young Writer Winners Announcements! Find out what our prestigious judges (Antonya Nelson, Fiction; Steve Almond, Nonfiction; and Stephen Kuusisto, Poetry) have to say about our talented young writers!

 

Copyright © 2015 Writing for Peace. All rights reserved.

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Do You Have Any Magic? By Julene Bair

By Julene Bair

 

In my dream, a little girl stands in a dim room beside a row of women. The women, dressed demurely in cardigans over dark shifts, sit erect in straight-backed chairs, their hands folded in their laps. The girl moves from woman to woman, asking, “Do you have any magic?” Each in turn smiles indulgently at the girl. “Oh my! Why no, dear.”

The little girl, of course, was me. And the women were the distilled, reticent essence of every woman I’d known growing up. Take for example the members of the Sunny Circle Home Demonstration Unit, the farm-based ladies club my mother once belonged to. True, most of those women lived up to the club’s name. They were sunny, not dour, and wore bright dresses, not dark shifts. They laughed often and seemed relaxed, even as they held fancy saucers shaped like lily pads—with raised rings on them that keep their delicate cups from skidding or splashing coffee onto the hostess’s homemade cookies.

But they never confided a personal concern or expressed an opinion that might differ from anyone else’s. This left them little to talk about other than the weather and what they’d cooked for supper the night before and how their gardens were growing. Lord forbid they complain about a thoughtless husband or probe a religious question or share a political insight. They had to live among these same few neighbor women for the rest of their lives and were therefore careful not to say anything they couldn’t live down.

When I went to college, I was at first aghast at the topics that some of my new friends considered suitable for conversation. Nothing, not even their sex lives or their parents’ marital problems, seemed off limits. When sad, they shed open tears. Witnessing such “blabbing and blubbering,” as I thought of it then, embarrassed me. But over time I grew less inhibited and came to cherish my intimate friendships with women.

I had no interest whatsoever in moving back to remote western Kansas, where I was raised—until, that is, three decades after my escape, when I met someone who caused me to consider doing exactly that. My father had died a few years before, and on a routine visit home to see my mother, I decided to take a drive into the surrounding countryside in search of water. My father had been a dry-land wheat farmer in my childhood, but, like many others in the region, had since converted the farm to irrigation. Each year, farmers were pumping billions of gallons out of the Ogallala Aquifer, the vast groundwater reserves underlying the High Plains all the way from South Dakota to Texas. This concerned me, as I’d read that the aquifer was being depleted and many of the spring-fed creeks and rivers had dried up.

I did find water that day. Reassured that irrigation had not—at least not yet—robbed the surface of every last drop, I was sitting in the shade of a cottonwood tree beside the creek when a pickup came into the pasture pulling a stock trailer. At first I was afraid the driver would accuse me of trespassing, but far from it. His name was Ward. After we’d chatted for a while, he said, “I know who you are!” It turned out Ward had read my first book and liked it so much he’d considered writing to me through my publisher. This astounded me. As far as I knew, the only people back home who’d read that book were my mother and my high school English teacher.

The story that unfolded between this man and me—together with a crisis that wasogallalaroadcover unfolding in my family around the future of our farm and the crisis facing the aquifer—became the subject of my second book, The Ogallala Road.

Now, years later, on the verge of publishing that book, I was terrified. The publisher planned to send me on tour. Soon, I would be standing before audiences in Kansas and other plains states, arguing that to use water the way we were doing was a collective crime against nature and future generations. The claim seemed beyond denial to me. In many places, the aquifer was already drained of the water that had made plains life possible for the last ten thousand years. In most other places, it would be used up before the end of this century. But irrigation played a huge role in the economy of the region. Those whose livelihood depended on the Ogallala were not likely to take the criticism well. Knowing I’d written the best, most passionate story I could didn’t change my impending fate.

Not only that. I’d centered much of the story on meeting and falling in love with Ward. Loving a man so thoroughly Kansan—in his bearing, assumptions, and way of life—had shown me that, however liberated or worldly I thought I’d become, my ties, like his—to the prairie, sky, air, water, soil, plants, animals, and people of home—ran deeper than my ties to anything, anyone, or anywhere else. “We don’t talk about private matters in public,” my parents had always warned me—for good reason it seemed to me now. Shortly, I would be embarrassing myself in public and inciting ire everywhere I traveled. Instead of tapping keys on my computer, “telling tales out of school”—another of my parents’ favorite sayings—I wished I’d just kept my hands folded and my lips sealed, like those women in my dream. Who was I to challenge the status quo back home? It would have been easier to look the other way and say nothing.

Except it wouldn’t have been easier. Not really. In inheriting part of the farm, I’d also inherited a share in the profits that came from irrigating. As a writer, it came naturally to me to explore the problems that troubled me most, and I wouldn’t have been able to live with myself if I hadn’t spoken up. But now that “speaking up” was going to entail not just typing, but actual blabbing back home, yet another Kansas-ism took on new meaning. You could take the girl off the farm, but apparently you couldn’t take the farm culture out of the girl. I’d learned much the same thing loving Ward. To be from a place is to be of it.

Those women, in their dark dresses and denial, couldn’t have shown up in my dreams at a more critical moment. I knew I didn’t want to be like them. They had been so uptight and contained, unable and unwilling to share all that life had taught them, when even the little-girl me knew that life had taught them a lot. Take their hands, which they kept folded in their laps. Those hands had planted thousands of seeds and nursed them to fruition. They had diapered babies and bottle-fed piglets, calves, and lambs. The women had been witness, midwife, and nurse to life’s miracle ever since they were little girls. They had even borne life forth from their own wombs. They might as well have been magicians, yet they denied any knowledge of the magic they wielded.

Behind every magic trick is a secret, and behind life there is a not-so-secret yet very magical substance. Loren Eiseley, one of my favorite writers, put it this way in The Immense Journey: “If there is magic on the planet, it is contained in water.” Substitute the word “life” for “magic” in that sentence. There could be no life without water. It is what makes the earth habitable. Like me, Eiseley grew up on the plains, where water could not be taken for granted and where every man, woman, and child knew this. Every woman of my childhood certainly knew it, yet I never heard one of them express concern for the water that was being drained from under her land.

Like the dream women, I’ve been witness, midwife, and nurse to life for as long as I can remember. My father used to raise sheep, and when lambing season rolled around in January, it fell to my brothers and me to fill quart-sized Coke bottles with warm formula, affix big nipples onto them, and hold them, one in each hand, for the orphans. I will never forget the way their dangly tails danced as they suckled or how eagerly they butted the bottles, sometimes knocking them right out of my hands. I remember everything about those lambs—their pungent smell; their many voices, each one distinct and insistent; their tiny hooves against my thighs as they tried to climb me to get at the bottle sooner; their bony foreheads and warm but still nearly naked backs under my palm as I pushed them back down.

I felt their need in my own body, where I knew what a hunger pang was and what thirst felt like and where I’d registered the lambs’ heat and life on my own skin. The body is where all feeling resides. When I first heard the phrase, “feel your feelings,” it struck me as ridiculous. Isn’t that what a feeling is—something you feel? But being aware of a feeling depends on there being an open pathway between your body and your mind.

In repressing their fears and concerns and keeping mum, in having no outlet for their tears and their voices, the women of my childhood, like so many women of that generation, were prevented from feeling their feelings. When doctors and magazines told them that formula was better for babies than their own breast milk, they must have known, in flesh, blood, and bone, this was not true. But to breastfeed was to risk social stigma, so they denied their own bodily wisdom.

I’m sure I would have obeyed the cultural messages too. If I had been a woman of my mother’s generation, I would have walled my body off from my head, and paid, as my mother did, with chronic stomachaches, which she chalked up to “just nerves”—or resorted to calming drugs. But I was luckier than my mother. I had the benefit of friendships with women who created, among themselves, their own culture.

Thanks to the many friends who listened to me with open minds when I spoke and who offered me uniquely feminine nurturance and support when I cried, I don’t need the dream women to explain magic to me anymore. There is an open channel between my body, where I feel the thirst of life to come, and my mind, where I can shape the words to argue on behalf of that life. I know what magic is here on this earth and can speak for it myself.

Previously published by Wellesley Centers for Women.

Bair Jacket Photo-edited-by-drpAbout Our Guest Writer, Julene Bair

Julene Bair is the author of two books, most recently The Ogallala Road: A Memoir of Love and Reckoning.

 

 

 

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Recommended Reading From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserPraise For The Radicals

In his recent article, “The Dance of Liberals and Radicals”, the liberal Robert Kuttner writes, “No great social change in America has occurred without radicals, beginning with the struggle to end slavery. Causes that now seem mainstream began with radical, impolite and sometimes civil disobedient protest.”

We at Popular Resistance share the view that there need to be people and groups who see the bigger picture, who fight for what is not on the table and who are willing to put their bodies on the line to make change. Those are the people we try to lift up in our daily coverage of the movement because they are rarely recognized and are usually lacking in resources.

 

 

Copyright © 2015 Writing for Peace. All rights reserved.

 

 

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Games of Greece, By Cara Lopez Lee

AthensThe Games of Greece

By Cara Lopez Lee

 

In 1999, during my solo trek around the world, I was startled by the daily roar of fighter jets passing overhead in Athens. Like many backpackers at the time, I often lived in a news blackout. I had no idea what was up, until a man shouted at me on my way to Syntagma Square, “What does your president think he is doing bombing innocent people?!”

That was the year NATO forces, with the support of President Bill Clinton, spent 78 days bombing Serbia, to halt President Slobodan Milosevic’s massacre of ethnic Albanians. Greeks and Serbs have a long-standing friendship, so I was immersed in a world where Americans were the bad guys. I got used to the occasional Greek telling me off during my month there. I didn’t know enough information to respond then, and I know better than to try now. So why mention it? Writing for Peace has generously offered to post an excerpt from my memoir, and as I think about “peace,” I can’t help recalling that trip to Greece, and the caring people who took the sting out of all the shouting:

 

Basic RGB

Excerpt from

They Only Eat Their Husbands:

Love, Travel, and the Power of Running Away

 

When I arrived at a travel agency in Patras, a man informed me, rather rudely I thought, that I was two hours late for the last ferry to Italy. My eyes filled with tears. This might seem an overreaction, but my delay at the Olympic Ruins had already pushed my thirteen days with Sean down to twelve. Missing the ferry would knock that down to eleven.

“But I called ahead and they told me the ferry to Brindisi leaves at ten,” I said.

“That’s every second day,” the travel agent said with a pompous show of indifference. “Tomorrow there is a ferry at ten.”

“Is there no other ferry to Brindisi tonight?”

“No. There is one, but it’s leaving now.”

“Maybe I could still make it.”

“No. There are procedures. There is paperwork. You will never make it. That ferry leaves now, and it is never late.”

Dejected, I sank into the nearest chair. “Are there any other options?”

He shrugged in that now-familiar Greek way: shoulders near the ears, elbows akimbo, hands palms up, lips pressed into a grimace. The Greek shrug has dozens of meanings based on the shape of the grimace and how emphatic the gesture. It can be used to show indifference, acceptance, confusion, anger, disdain . . . This guy was giving me the disdainful one.

“Thank you,” I said stonily, and walked out.

After nine months of traveling, I’ve learned never to trust anyone who says, “It’s not possible.” I walked a few doors down to the next travel agency and straight toward the first person who smiled at me. A woman. I wiped all traces of desperation from my face, figuring the key was to calmly declare what I wanted as if it were the simplest of requests.

“May I help you?”

“Yes, I’d like to take the next ferry to Brindisi,” I said, smiling serenely.

“Tonight?” she asked.

“Tonight,” I echoed.

She made a quick phone call, hung up, and explained, rapid-fire, that I might be able to catch the last ferry if I hurried. “But you must buy your ticket quickly!”

“How much?”

“Ten thousand drachma.”

I slapped ten thousand drachma on the counter. She slapped down a form to fill out. I slapped down my passport. Then, with the speed of a stock show auctioneer, she gave me complicated directions to the ferry, which I rattled back verbatim: “Left out the front door, to the train station, through the gate to the dock, turn left, go just past the duty free shop to the port police, give them this ticket with the passport, then ask which way to the ferry?”

“Yes. And you must run!”

I flung on my hefty pack, rushed out the door, and started to run—possibly faster than I’ve ever run in my life—with a thirty-five-pound load bouncing up and down on my back. People gaped as I ran past. Sweat poured down my back and chest, my calves and lungs burned. I grew dizzy and spots jumped across my vision. This was no short sprint, and I was no Olympic athlete. I was surprised at the immensity of the ferry terminal. More than half a dozen mega-ferries and a number of other boats lined the long docks. Don’t slow down! I know it hurts, but don’t slow down! I thought. You’ll suffer even more if you miss the ferry. Sean’s waiting for you.

I flew through the port gate, darted left, wove in and out of people and port vehicles, shot past the “Duty Free” sign to the port police desk, where I waved my ticket and passport at . . . no one. The police weren’t there. I rushed across the building to a small bar and shouted hysterically at the two or three bewildered people standing there, “Port police? Where are the port police? I will miss my ferry!” My eyes were wide with panic and oxygen deprivation. The middle-aged bartender said, “Port police, six hundred meters, that way!” He pointed in the direction from which I’d run. I would have to backtrack. “Drop your pack here. You’ll kill yourself.”

Afraid to lose the time it would take to remove the pack, I simply turned tail and kept running. My ferry sat a tantalizing fifty meters away. Workers were loading trucks into the gaping aft-end, and the line of waiting trucks was rapidly shrinking. I pumped my legs harder.

Suddenly I realized I hadn’t asked the bartender what kind of sign to look for. I tried to run into the grocery store next door to ask directions again, but the glass doors wouldn’t open. It must have been the exit, but I couldn’t see any other doors, so I banged on the glass, startling a lineup of cashiers and customers. The closest cashier rushed toward me and opened the door.

“Port police?” I frantically waved my passport at her and pointed at the nearby ship. “I will miss my ferry!” She pointed at the building I’d just left, the building with the empty police desk and the bartender who’d told me to head the other way. “There’s no one there!” I moaned.

She shook her head insistently, took me by the elbow, and guided me back to the building, where the bartender heaved a sigh and said, “The police are not here. I told her to leave her pack! It’s six hundred meters that way.”

He then rushed past me, through the front door, and urged me to follow. He jumped on a motorbike parked just outside and started the engine. I unbuckled my pack and, without pausing, let it fall from my shoulders to the ground as I leapt onto the back of the scooter. I grabbed the bartender’s waist and we took off, speeding down the docks, dodging passengers and vehicles from another boat. “I’m afraid I’ll miss my ferry!” I shouted merrily and giggled, picturing how we must look.

We stopped at the little window of a small building, where a policeman started from his seat in surprise. The bartender shouted something in Greek as I handed the policeman my documents. He scribbled on them and handed them back. Then I jumped back on the bike, and we were off again at high speed. It was like a James Bond chase scene—no bad guys, but plenty of near misses, fleeing pedestrians, and brake-squealing trucks.

“What’s your name?” I shouted over the bartender’s shoulder.

The unfamiliar Greek syllables he shouted back got lost in the din of the motorbike’s engine.

“I’ll tell this story to my grandchildren!” I said.

“It is a good story,” he agreed.

“I guess I’ll either make my ferry or I won’t.”

“Don’t worry. You will make it for sure.”

Efharisto (Thank you),” I told him as we approached a small group of people gathered around my backpack.

Parakalo (You’re welcome),” he replied as I leapt off the bike.

I hauled on my pack with help from a couple of bystanders. I bowed deeply but quickly to the entire group, said another “Efharisto!” and started to run.

Siga! Siga!” they shouted after me. “Slowly! Slowly!”

The cashier from the grocery store rushed forward and yelled, “I ran to the ferry to tell them you are coming. They will wait for you!”

I halted and turned an incredulous face on the small clutch of half a dozen Greek strangers on the dock. I smiled, pressed my hands together in a prayerful clasp, and shook my joined hands toward them, a supplicant thanking the saints who’ve interceded on her behalf: the bartender, the grocery clerk, the cop, and the dock workers. “Brava! Thank you.” I turned and walked away.

When the purser took my ticket, he said, “So you are the one they told me about.”

“Yes, that’s me!” I said, with a self-effacing grin.

It was 8:30 when I boarded the eight o’clock ferry, which the first agent had told me was “never late.” It left five minutes later.

Still dizzy, I made my unsteady way to the Pullman deck: this ship’s version of steerage, minus the partying and dancing promised by James Cameron’s Titanic. I was one of five backpackers flopped amid dozens of uncomfortable seats…exhausted from my much more than 200-yard dash through the obstacle course of the ferry terminal.

During the Ancient Olympic Games, the city-states of Ancient Greece—Athens, Sparta, Mycenae, and the rest—would declare a truce, setting aside war for peaceful competition. In the modern Olympics, that’s what people call “the spirit of the Games.” Some American travelers have told me they think Greeks are rude. Judging by the angry graffiti and shouts I’ve endured, many Greeks don’t think much of Americans, either. Not to mention the perverts, pick-up artists, and psychos who’ve had a go at me. Yet my last thought before drifting off to sleep last night was of the small group of Greeks who, although they had nothing to gain, pulled out all the stops to help a complete stranger, a foreigner, an American, make her boat on time.

 

Cara Lopez Lee - Headshot (2)About Writing for Peace Adviser Cara Lopez Lee

Cara Lopez Lee is the author of They Only Eat Their Husbands(Conundrum Press, October 2014). Her stories have appeared in The Los Angeles Times, Denver Post, Rivet Journal, and Connotation Press. She’s a book editor and writing coach, and she teaches for the youth program at Lighthouse Writers Workshop. She has traveled throughout Asia, Europe, Africa, Latin America, and the United States. Cara and her husband live in Denver.

 

 

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Recommended Reading From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserManaged Democracy, Expendable People

“As the elections draw near, the plutocracy and crisis of democracy become more visible. There are reports of ‘dark money’ in record amounts influencing races. ”

 

DoveTales “Nature” Edition Release May 1st, 2015

DoveTales, a publication of Writing for PeaceThe 2015  “Nature” edition of DoveTales will be released and available for purchase through our website on May 1st. Watch our blog for more information as we get closer to the release date.

In the meantime, check out our previous publications and support Writing for Peace! Both books are also available for download as pdfs.

DoveTales, an International Journal of the Arts, "Occupied" 2013Purchase DoveTales “Occupied”

A full color journal, featuring poetry, essays, and fiction, as well as art and photography. Writers and artists explored the many definitions of the “Occupied” theme in brilliant and unexpected ways.

Contributors include: Andrea W. Doray, Kim Goldberg, Veronica Golos, Nancy Aidé González, Sam Hamill, Denny Hoffman, Michael Lee Johnson, Adam Jones, Ron Koppelberger, Paula Dawn Lietz, Paul Lindholt, Cory Lockhart, Shannon K. Lockhart, Ellen Meeropol, Mark A. Murphy, Tricia Orr, Kenneth Pobo, Linda Quennec, Nausheen Rajan, Shirani Rajapakse, April Salzano, Nizar Sartawi, Laura Solomon, John Stocks, Julie Stuckey, Samantha Peters Terrell, Richard Vargas

2014 DoveTales, "Contrast" EditionPurchase DoveTales “Contrast”

Poetry, essays, short stories by international writers, and strikingly beautiful black and white photography from our Artist-in-Residence, Paula Dawn Lietz.

Contributors: Jordi Alonso, Cassandra Arnold, Maggie Bàra,
Henry Braun, Lorraine Caputo, William Cass, Lorraine Currelley, Colin Dodds, John Garmon, Diane Giardi, Mark Goad, Veronica Golos, Sam Hamill, Dawnell Harrison, D. Iasevoli, Ed.D, Allan M. Jalon, Shelley Kahn, Richard Krawiec, Paula Dawn Lietz, Cory Lockhart, Shannon K. Lockhart, Veronica Marshall, Sandra McGarry, Iwona Partyka, Sy Roth, Andrew Sacks, Carol Smallwood, Julia Stein, Samantha Peters Terrell
Bänoo Zan

 

 

Copyright © 2015 Writing for Peace. All rights reserved.

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Two Poems by David S. Pointer

Marine_CASEVAC_FallujahTwo Poems by David S. Pointer


Field Craft Phantoms: Ghillie Suit Vapor

Surveillance duty: I hear the Corps snipers
talking about civilian shooter opportunities

one year tours
                taking out as many
target list locals as possible overseas
high pay hardship tours
                        for hard chargers

                              radio call,
                              rifle, ammo
                              resupply
every once in a we don’t know who you
are or ever were
                 delivery
                           make it back to die
Orchestrating Worldview: Africa to Chicago

Plutomaniacs design mass economic
mirages like fine murals, jet-teaming
around globally as if they were big
Nelson Mandela fans, auditing the
monetary end exclusion as to how it
impacts incoming financial growth with
untranslatable economic-tunnel-vision
beneath champagne diamond chandeliers:
pet the lion, pet the people, bury villages,
deny same while extracting resources,
while surveillance cameras start coughing
in the world’s ear as Chicago exile teams
up with the coroner’s office to bypass top
down issues redefining it all as ordinary
underachievers’ crime and non-news…


About Writing for Peace Adviser David S. Pointer

David Scott Pointer, Writing for Peace AdvisorDavid S. Pointer has been a social justice poet for 25 years. He earned a master’s degree in Sociology. Later he picked up a surgical technology diploma. David has work included in Proud to Be: Writings by American Warriors, Volumes I, II and III. He serves on the advisory panel at “Writing for Peace.” Learn more about David and his work here.

 

 

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typist 2Young Writers Contest Deadline Nears!

The March 1st Young Writers Contest deadline is getting close. Time to finish up your brilliant poetry, fiction, and essays to inspire and educate us! Check out our guidelines here, and learn about our prestigious panel of judges: Antonya Nelson, fiction; Stephen Kuusisto, poetry; and Steve Almond, nonfiction.

Teachers who would like to receive a free pdf version of our DoveTales journals to share with their students may request copies at editor@writingforpeace.org.

Copyright © 2015 Writing for Peace. All rights reserved.

 

 

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Young Navajo Complete 225-Mile “Journey for Existence”, by Lyla June Johnston

Walkers are given horses by local residents on their journey past White Horse Lake Chapter House, Diné Tah (Courtesy Orlando Begay)Walkers are given horses by local residents on their journey past White Horse Lake Chapter House, Diné Tah (Courtesy Orlando Begay)

Young Navajo Complete 225-Mile “Journey for Existence”

By Lyla June Johnston

On February 1st 2015, the walkers of Nihígaal Bee Iina (pronounced ni-hi-gahl beh ee-nah, meaning “Our Journey for Existence”) completed their quest to walk over 200 miles in the name of their children, land and ancestors. The walk was in commemoration of the 150th anniversary of The Long Walk, whereby over 9,500 Diné (Navajo) were marched at gunpoint for hundreds of miles into Bosque Redondo—a concentration camp where they would stay for four years. Only 7,304 survived the internment to return back to Diné Tah, the original Navajo homeland. In addition to honoring the resilience of their ancestors, the walkers also set out to raise awareness about issues surrounding oil and gas extraction in Diné Tah. Ultimately, the group walked the entire span from Dził Naa’oodiłii (Huerfano Mounatin) to Tsoodził (Mount Taylor) in 26 days, a total of 225 miles.

“It was awesome to be walking up that mountain, carrying those prayers, to feel the stillness of Tsoodził and just for that day it was really calm, sunny, bright,” commented Kooper Curley, one of about 70 walkers who joined for all or part of the journey.

“My favorite part of the journey was when I saw that picture of Tsoodził. It really brought tears to my eyes and made me think, ‘They did it. They did it,” said Libby Williams, an elder Diné woman who assisted the walkers on their journey.

“They kept singing that song, ‘Sheenaashaa,’” stated Enoch Endwarrior, of Albuquerque, New Mexico. “I’ve always heard that song but I never knew what it meant. I learned that this is the song the ones who survived Hwééldi [“The Place of Suffering,” or Bosque Redondo] sang when they burst into joy, relieved to leave that place and go back within the four sacred mountains. To see the peak reminded me of my great-great-great-great grandmother. She was just a little girl during the round up, during Hwééldi. It was a family of five and only two survived—my grandma and her sister. I will never know the true degree of that suffering but it was such an overwhelming feeling of joy just to see the peak of Tsoodził. Just to know that she stuck it out, she survived, she endured, just for me to see that.”

Walkers celebrate their approach to their end point at Tsoodził or Mount Taylor. (Courtesy Orlando Begay)Walkers celebrate their approach to their end point at Tsoodził or Mount Taylor. (Courtesy Orlando Begay)

According to the walkers, their journey leading up to Tsoodził was full of sobering experiences. Along the way they spoke with children in Lybrook, NM whose schools had been shut down due to water contamination from surrounding oil wells. At another point they walked along miles of idle cars that were held up due to a gas tank explosion. One local resident they encountered experienced a murder in their family, incensed by lumps of money offered by the oil industry. One young woman they met reported that she could no longer run alone in the evenings because of the countless oil and gas workers that pepper the land.

Cheyenne Antonio, a young woman from Torreon, NM—the heart of the Dine hydraulic fracturing industry—joined the walkers after they visited her community. “It felt good to finally have people come and really talk about how the violence has gone up. It’s hardly ever discussed and it needs to be discussed. There’s so much violence among our children, our women. Once that oil money comes in there is a whole new person in front of you. Money is controlling them. And that’s new in my life, dealing with greed.”

“This is about addressing the issues with fracking, coal mining and the gas extraction around the four corners that NASA can see from space,” says Leslynn Begay of Flagstaff, AZ. “When people see the walkers they become interested, they ask questions and they become more aware.”

Due to migraines caused by air pollution near Lybrook, New Mexico, walkers wear gas masks for this portion of the journey (Courtesy Orlando Begay)Due to migraines caused by air pollution near Lybrook, New Mexico, walkers wear gas masks for this portion of the journey (Courtesy Orlando Begay)

Seeing a great herd of walkers along the road laid the foundation for many discussions and conversations with local residents, according to the walkers. “Someone was always pulling over asking, ‘What are you guys walking for?’ Even a Peabody employee pulled over and said, ‘I work at the coal mine, but it’s just a job and I support you guys.’ Things like that put everything into perspective. That these workers, they’re not just people, they’re family,” stated Curley.

Despite the continuous hardship they encountered through the oil and gas corridor of Dine Tah, the walkers indicated that each day ended with a note of hope.

According to Kim Smith of St. Michaels, Arizona, “The plight of the people was the most memorable thing throughout the journey. Really seeing how poor our people were and how beaten down. But the most beautiful part was when we told them about our prayer walk, that we didn’t have to accept that the only jobs for us are in oil fields and coal mines. It gave them a pep in their step. That’s what leadership does. And it was a group of people that did that. It wasn’t just one person, one savior that came in to give people that hope. It was a group of young people.”

Another young female organizer, Amber Hood, stated, “I had an elder tell me the other day that through these walks we are breathing life back into Hozhó [inner/outer balance]and I think he is absolutely correct. I realized about a third through the walk that this is bigger than fracking, this is bigger than the energy sector, it’s bigger than resource extraction and corrupt tribal government. It’s truly a journey back to our original selves where with every walk, hopefully every year that we do it, we are becoming more fluent in our language, we learn more stories about our land and our ancestors. On the next walk I want to focus on bringing in our traditional herbology to the walkers.”

Throughout the interview process with the walkers, this was a recurring theme: that the solution to the ailments of Dine people is not necessarily fighting what they don’t want, but embodying what they do want and returning to their traditional way of life.

Walkers are joined by youngest generation (Courtesy Orlando Begay)Walkers are joined by youngest generation (Courtesy Orlando Begay)

“When we were at Tsoodził today, I felt this surge of overwhelming positivity,” said Dana Eldridge, one of several core organizers of the walk. “We saw a lot of really bad, terrible things on our journey. Things that hurt physically, emotionally and mentally. But this journey has shown me that Nihima Nahasdzáán [Mother Earth] really does have the power to heal. Being outside, walking outside it really does uplift you. Going up the mountain today, that’s all I felt. I wasn’t thinking about the negativity. I wasn’t thinking about how awful all this destruction is. I was just thinking about how beautiful everything is and how thankful and happy I am that I got to experience this.”

“I believe that In our original condition we were people of hope,” said Hood. “That is being restored. A year ago, even though we were working very hard to understand what’s going on and work with community, it felt very hopeless. I’ve felt a certain type of emotional paralysis. And this walk, it gives me hope now. I really believe that things are going to get better now. I really believe that we are restoring our lives, our original state of being. With every walk I see that beauty being further and further compounded, if you will.”

According to organizers, this walk will be the first of four major journeys to each of the four sacred moutains of the Diné (Tsoodził, Doo’ko’o’slííd, Dibe Nistáá and Tsisnajini). Through this first walk, organizers reported to have gained a great deal of useful experience for the journeys ahead.

I’m really excited about [the next walk], knowing that we were capable of it, knowing that it’s not going to be a horrific failure,” says Eldridge. “I really believe that all we need to do is be with the earth after this. This is just the beginning of a whole awakening.”

As the journey began with a focus on women’s leadership and women’s healing, interviewees also ended with this message for their movement.

Walk was characterized by a healthy balance between genders, with female leadership and plenty of support and encouragement from male protectors/walkers. (Courtesy Orlando Begay)Walk was characterized by a healthy balance between genders, with female leadership and plenty of support and encouragement from male protectors/walkers. (Courtesy Orlando Begay)

“I am honored and proud to walk side by side with these true naataanii [leaders], our women, selfless Diné women. This is a walk of healing for our land, our people, our women, our relationships, our mother, in faith to truly restore hozhó. It’s so old it’s new. This is the medicine that is needed and only women can bring it. To see the way our communities live is sobering; fracking, toxic water spills, pollution, tank explosions across the street from an elementary school. It’s time. Our elders need this. Mother Earth needs this. The five fingered nation needs this. It’s not just about Navajos, it’s about all people, all living things, all hands on deck. When women support each other, incredible things happen,” stated Smith.

Hood, a major advocate against the rape epidemics occurring in Indian Country, states, “We are saying no more of this connected violence. Our land is being violenced and that violence is reflected upon or bodies. Whether it’s through sexual abuse due to increased man camps, contamination of breast milk due to toxins, spontaneous miscarriages, children born with developmental delays, those are all ways that violence upon the land directly impacts native women’s bodies. We have to pull back the veil that leads us to believe that this is normal, that this is okay. They say for every one woman abused, we pray four come home and are restored and are healed. May as many women as possible walk with us and receive healing for whatever trauma they may carry, may they be restored simultaneously as our land heals because when we heal, our mother heals and when she heals, we heal.”

Eldridge ended her interview in gratitude: “Tsoodził is the same mountain our people saw when they were returning home from the concentration camp. When I saw it I was just thinking about how uplifted I feel and how positive I feel and how hopeful I feel. And that’s what it feels like to come home.”

The next journey is scheduled to begin on March 21st, spring equinox. For more information on Nihígaal Bee Iina, contact nihigaalbeeiina@gmail.com. Some useful links are as follows: http://www.bosqueredondomemorial.com, https://www.facebook.com/walkforexistence, http://www.navajotimes.com/news/2014/0314/030614oil.php#.VNfNo0tHFBU

About Writing for Peace Young Adviser Lyla June Johnston

Lyla June Johnston, Writing fr Peace Young AdviserLyla June Johnston is a 24 year-old poet, musician, anthropologist and human being, from Taos, New Mexico. Her passion for peace unfolds both outside of herself through community organizing and within herself through continual prayers to forgive and love a wounded world. After studying Human Ecology at Stanford University, Lyla founded Regeneration Festival, an annual celebration and honoring of children and young adults worldwide. She plans on attending Harvard Business School to obtain the platform she needs to disarm the private sector and repurpose the capitalist infrastructure for healing and social change. Her ancestors are Diné and Cheyenne and it is from this ancestral worldview that she derives her visions for helping to create a culture of peace and generosity. Learn more about Lyla’s work here.

 

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Recommended Reading From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserNewsletter: Dominion Meeting Overrun By Storm Troopers

“Our action today at the Waldorf Astoria – hiding place for the robber barons. Dominion Resources held an investor’s meeting there. Darth Vader and Storm Troopers joined us to expose Dominion’s dark side.”

 

Enter Our 2015 Young Writers Contest

Young Writers Contest GuidelinesThe March 1st Young Writers Contest deadline is coming up quick and entries are pouring in from all over the world. Go to www.writingforpeace.org to meet our previous winners and learn about our prestigious panel of judges: Antonya Nelson, fiction; Stephen Kuusisto, poetry; and Steve Almond, nonfiction. Read the full guidelines here. Teachers who would like to receive a free pdf version of our DoveTales journals to share with their students may request copies at editor@writingforpeace.org.

Copyright © 2015 Writing for Peace. All rights reserved.

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Three Poems from Brash Ice, by Djelloul Marbrook

Djelloul Marbrook©2015

Djelloul Marbrook©2015

Three Poems from Brash Ice

by Djelloul Marbrook

The ash tree’s scrawl

A dead man said goodbye to that barn;
can this be told by its looks?
what can an ash tree’s shadow
etched on the moon tempera of the roof
tell a passerby of that man’s sorrow
at having to leave his scythe and rake?

Everyone is a ghost of someone else,
everything is ghosted—dogs and children
know this, and soundlessly we understand
the languages of the carbon community
to which the word belong belongs,
in which belonging is a crime.

The redwing reading by swamp lights knows
the dead man comes to the barn to sleep
because the days are hard on his eyes.

*

As I have among humans here

There was my own next life
drawing lines between the stars
in anticipation of a final shape,
there in clouds’ womb wondering
if any more would be learned
by being another kind of beast,
a chimera of lights, a daemon
gamboling among universes
as I have among humans here.

*

That kind of beauty

I made a geometric,
I could not add a thing,
not according to that esthetic
that penetrates the object
but finds no other side.
My gaze is lost in what I make,
I don’t want it back,
I don’t ask for a report.
It warms my feet at night,
haunts me in a sob;
did it ever belong to me,
can I count it as a loss?
Not a perfect geometric
but something more than harm
that drowns the light
in certain people’s eyes,
the kind of beauty
that sops up the night.

Poems from Brash Ice, By Djelloul Marbrook (2014, Leaky Boot Press)

Hear three additional poems read by Djelloul Marbrook in the video for Brash Ice here.

Read Writing for Peace Adviser Robert Kostuck’s review of  Djelloul Marbrook’s book of fiction, Mean Bastards Making Nice here.

About Writing for Peace Adviser Djelloul Marbrook

djelloul-marbrook leaning“Our poetry, our fiction, our art is the news of our society, not the fog that a handful of oligarchs call the news. War means profit to these oligarchs. How to smash this lock on the way we view conflict? First, writers must be conscious of their role as rogue operatives. They must subvert the propaganda machine that conceals the real purpose of war in geopolitical blather. We have examples of this—the scriptwriters of the films The International and Lord of War. They showed us that war is a racket, like insider trading.”  ~Djelloul Marbrook

Djelloul Marbrook is the author of three poetry books, Far from Algiers (2008, Kent State University Press, winner of the 2007 Stan and Tom Wick Poetry Prize and the 2010 International Book Award in poetry), Brushstrokes and Glances (2010, Deerbrook Editions), and Brash Ice (2014, Leaky Boot Press, UK). His poems have been published by American Poetry Review, Barrow Street, Taos Poetry Journal, Orbis (UK), From the Fishouse, Oberon, The Same, Reed, Fledgling Rag, Poets Against the War, Poemeleon, Van Gogh’s Ear Anthology, Atticus Review, Deep Water Literary Journal, and Daylight Burglary, among others. He is also the author of five books of fiction: Mean Bastards Making Nice (2014, Leaky Boot Press, UK), Guest Boy (2012, Mira Publishing House CLC, Leeds, UK), Saraceno (2012, Bliss Plot Press, NY), Artemisia’s Wolf (2011, Prakash Books, India), and Alice Miller’s Room (1999, OnlineOriginals.com, UK). He won the 2008 Literal Latté fiction prize for “Artists Hill” (http://www.literal-latte.com/2008/11/artists-hill/), an excerpt from Crowds of One, Book 2 in the Guest Boy trilogy, forthcoming in 2015 from Mira). His short fiction publishers include Literal Latté, Orbis (UK), Breakfast All Day (UK), Prima Materia (NY) and Potomac Review (MD). He serves on Four Quarters Magazine’s poetry peer review board and maintains a lively Facebook and Twitter presence. A retired newspaper editor and Navy veteran, he lives in New York’s mid-Hudson Valley with his wife Marilyn. Learn more about his work here.

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Update: The Young Navajo Stage 200-Mile Trek for Cultural Survival

by Lyla June Johnston

So proud of my sisters. Ayoo ahe’hee’ shadi adoo shideizhi. You are so beautiful and you are almost done with the first leg of #NihigaalBeeIina, #OurJourneyForExistence. I appreciate this movement that you are carrying and this movement that is carrying you. You have walked almost 200 miles to honor 150 years after #Hweeldi, The Long Walk, where 9,000 of our people were held captive for 4 years, starved and beaten to death in a concentration camp. We walk to honor our resilience as #Diné people, as people who see and respect #Hozhó all around us. We walk to unravel the lies and the labels that were placed on us and to reveal the true beauty of our land, our children and our language. And we walk as a prayer to get these oil wells off our backs… May it all be gone. May our water be clean. May our soil be safe. May our children live healthily and happily in #DinéBikeyah forever and ever and ever. Ahe’hee’!

To assist with the group’s crowdfunding campaign visit: http://igg.me/p/1055200/x.

Recommended Reading From Adviser Dr. Margaret Flowers:

Dr. Margaret Flowers, Writing for Peace AdviserNewsletter: Our Task-The Future As A Frontier

Tune in to Clearing The Fog Radio on Monday, February 2nd to hear Dr. Margaret Flowers “talk about why we must stop the TPP, ‘NAFTA on steroids,’ and how we’ll do it!”

 

Enter Our 2015 Young Writers Contest

Writing for Peace, Lennon Imagine PeaceYoung Writers Contest entries are beginning to pour in from all over the world. Go to www.writingforpeace.org to meet our previous winners and learn about our prestigious panel of judges: Antonya Nelson, fiction; Stephen Kuusisto, poetry; and Steve Almond, nonfiction. Read the full guidelines here. Teachers who would like to receive a free pdf version of our DoveTales journals to share with their students may request copies at editor@writingforpeace.org.

Copyright © 2015 Writing for Peace. All rights reserved.

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